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Showing posts with label christianity. Show all posts
Showing posts with label christianity. Show all posts

Sunday, March 27

What Is Easter?




What Is Easter? - Gansovsky Vladislav / E+ / Getty Images
On Easter Sunday, Christians celebrate the resurrection of the Lord, Jesus Christ. It is typically the most well-attended Sunday service of the year for Christian churches.
Christians believe, according to Scripture, that Jesus came back to life, or was raised from the dead, three days after his death on the cross. As part of the Easter season, the death of Jesus Christ by crucifixion is commemorated on Good Friday, always the Friday just before Easter. Through his death, burial, and resurrection, Jesus paid the penalty for sin, thus purchasing for all who believe in him, eternal life in Christ Jesus.

When Is Easter Season?

Lent is a 40-day period of fasting, repentance, moderation and spiritual discipline in preparation for Easter. In Western Christianity, Ash Wednesday marks the start of Lent and the Easter season.

Easter Sunday marks the end of Lent and the Easter season.
Eastern Orthodox churches observe Lent or Great Lent, during the 6 weeks or 40 days preceding Palm Sunday with fasting continuing during the Holy Week of Easter. Lent for Eastern Orthodox churches begins on Monday and Ash Wednesday is not observed.
Because of Easter's pagan origins, and also because of the commercialization of Easter, many Christian churches choose to refer to the Easter holiday as Resurrection Day.

Easter in the Bible

The biblical account of Jesus' death on the cross, or crucifixion, his burial and his resurrection, or raising from the dead, can be found in the following passages of Scripture: Matthew 27:27-28:8; Mark 15:16-16:19; Luke 23:26-24:35; and John 19:16-20:30.
The word "Easter" does not appear in the Bible and no early church celebrations of Christ's resurrection are mentioned in Scripture. Easter, like Christmas, is a tradition that developed later in church history.

Determining the Date of Easter

In Western Christianity, Easter Sunday can fall anywhere between March 22 and April 25. Easter is a movable feast, always celebrated on the Sunday immediately following the Paschal Full Moon. I had previously, and somewhat erroneously stated, "Easter is always celebrated on the Sunday immediately following the first full moon after the vernal (spring) equinox." This statement was true prior to 325 AD; however, over the course of history (beginning in 325 AD with the Council of Nicea), the Western Church decided to established a more standardized system for determining the date of Easter. 
There are, in fact, as many misunderstandings about the calculation of Easter dates, as there are reasons for confusion.

Key Bible Verses About Easter

Matthew 12:40
For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. (ESV)

1 Corinthians 15:3–8
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. (ESV)


Friday, February 12

The silent reform of Benedict XVI's papacy


In his new book on Benedict XVI, Vatican journalist Marco Mancini argues that while the retired pontiff became known for his shocking resignation three years ago, his real legacy began far earlier.

“Unfortunately, we remember Benedict for the great gesture of the renunciation, but if we go on remembering Benedict only for that act, it would not be doing a service to truth of the facts,” Mancini told EWTN News.

Neither would it be a service to history, to his pontificate or his person, “because he really in eight years confronted the totality of the themes and the emergencies that the Catholic Church lived.”

Benedict XVI's Feb. 11, 2013, announcement of his resignation from the papacy – exactly three years ago today – hit the Church “light a lightning bolt in a clear blue sky,” said one cardinal who was present in the room when the pontiff stunned the Vatican and the rest of the world with his decision.

But in his book “Benedict XVI: Un Papa Totale,” translating roughly as “Benedict XVI: a Complete Pope,” Mancini, 33, said Benedict's most memorable act was not his resignation, but everything he did to carry the Church through the many difficult and varied crises it endured during his eight-year reign.

The book, which as of now is only available in Italian, was presented at the Vatican's Teutonic College Feb. 5. Speakers at the event included Mancini, Angela Ambrogetti – editor of CNA's Italian edition ACI Stampa – as well as Archbishop Georg Gaenswein, prefect of the Pontifical Household.

Archbishop Gaenswein told EWTN News that in his opinion, Benedict XVI's greatest legacy “is yet to be discovered,” but that an important one we can see now “the personal and theological witness of a man who is a great theologian, but who did theology in a very, very humble way.”

The “silent reform” Benedict carried out is centered on the way he guided and governed the Church, “above all with clarity, but above all with his fine theology,” the archbishop said.
Mancini, who writes for ACI Stampa, is a former sports broadcaster, but began his work as a journalist in 2003 when he started writing for the Italian agency “Area,” reporting primarily on internal politics, particularly in the Vatican.

He has covered both the 2005 conclave that elected St. John Paul II, as well as the 2013 conclave that named Pope Francis as Benedict XVI's successor. In 2013 he co-authored a book with his colleague Andrea Gagliarducci titled “La quaresima della Chiesa,” meaning “The Lent of the Church.”

In his interview with EWTN News, Mancini said that the original plan for his book on Benedict was that it be released for the 10 year anniversary of his election to the papacy, but that the drafting took longer than expected.

Despite the fact it came out just before the three-year anniversary of Benedict XVI's announcement of his decision to resign, the book “doesn’t seek to remember the renunciation, it seeks remember his pontificate in its totality.”

“I tried to synthesize in 100 pages the pontificate of Benedict XVI, which is impossible. But I tried to underline the aspects that are perhaps less known to the greater public about the pontificate, from relativism, to his ecumenical commitment.”

A total of 96 pages, the book offers a nutshell overview of how Benedict XVI fought against scourges in the Church and in society such as the growing presence of relativism, the economic crisis, pedophilia, increasing global hostility toward Christians and the first “Vatileaks” scandal.

It also highlights Benedict XVI's many efforts in favor of ecumenical dialogue, particularly with the Orthodox and Anglican Churches, as well as his emphasis on caring for the environment and promoting sustainable development and business practices.

Mancini also notes that Benedict was the one to start the current process of reform and “cleaning” within the Roman Curia, which Pope Francis has continued, particularly on financial matters, the streamlining of the marriage annulment process and dialogue with the Muslim community.

“Financial transparency and pedophilia are the two pillars of the process of reform that Benedict set up in the Church. He started,” Mancini said.

“(And) fortunately his successor has carried this process of reform forward,” he added, noting that while on his way back from Africa in November, Pope Francis himself said that Benedict is the one who started the reform.

On the papal plane from Bangui to Rome Nov. 30, 2015, Francis took a question from a journalist on corruption in the Vatican. In his response, the Pope noted how on Good Friday in 2005, 13 days before St. John Paul II died, the then-Cardinal Ratzinger had spoken about “the filth in the Church.”

“He denounced it first,” Francis said, noting that Ratzinger spoke about the same thing again shortly before the conclave, “and we elected him for that freedom in saying things.”

In his comments to EWTN News, Mancini noted that while Benedict did a lot in terms of beginning the current process of reform, it wasn't all smooth sailing – he also faced resistance, as Francis does today.
“When there is an idea of reform, whatever it is, there is always resistance. Pope Benedict faced a lot of resistance and a lot of problems,” Mancini said.

One of the toughest things Benedict had to face immediately after his election was a Curia that Mancini described as “too independent” due to John Paul II's declining health in the last years of his papacy.

“The problem, according to me, is that toward the end of the pontificate of John Paul II – he was an extraordinary Pope, absolutely extraordinary – the problem is that his physical limitations allowed him to govern very little.”

What resulted is that when Benedict XVI arrived, he had to put things back into order, so “the work of reform and order began right away.

In addition to Benedict's efforts in creating financial transparency and accountability in abuse cases, he was also the one who first instituted a commission to study the streamlining of the marriage annulment process.

The commission finished its work and handed it in, but since Benedict resigned, he never made a move on it. Francis himself picked the project back up, forming a new commission to get an updated study of the issue, which resulted in the new process that went into place Dec. 10.

In terms of the resistance Benedict faced, Mancini said he believes it is the same “lobby” that is resisting Francis' process of reform.

“I think there is a lot of continuity between the two, whether it's among whoever tries to hinder the process of reform, or the way of reforming the Church,” he said, because Pope Francis “is continuing the same work that Pope Benedict started.”

“So I realize in speaking with many people, there's a need to thank Benedict more for what he did for the Catholic Church.”

Sunday, January 31

Commission announces fare for 2016 Easter Pilgrimage




The Nigerian Christian Pilgrim Commission (NCPC), has announced a package cost of N461, 440 to be paid by intending pilgrims for the 2016 Easter Pilgrimage to Israel.

This is contained in a statement signed by Mr Celestine Ogugua, Head of Media, NCPC, and made available to newsmen on Saturday in Abuja.
The statement stated that the Easter pilgrimage would run from March to April.

It stated that the first flight would depart on March 22. 2016 from the Nnamdi Azikiwe International Airport, Abuja.

The commission advised intending pilgrims and church leaders to access forms for the pilgrimage through the commission’s website www.ncpc.gov.ng.
The statement further said necessary information can be obtained at the commission’s six zonal offices in Yola, Kaduna, Gwagwalada, Lagos, Enugu and Bayelsa. (NAN)


 
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